Adige Wei Wei

Hello friends and neighbors, I hope you are well doing well in your respective corners of the world. January is coming to a close and these pass few days have been filled with fun and adventures. The landscape looks like a winter wonderland. It has been snowing for the last four days and the cold has returned. The whole of the Caucasus has been blanketed in snow, the bitter cold forming ice on everything. From Moscow to Tbilisi, snow fell across the steppe lands and over the mountains. It seems that Russia, Transcaucasia and the Eastern United States are sharing the same fate together. It has been 14 degrees (-10 for those of you who read Celsius) here for the last two days, but here at this elevation, the cold doesn’t seem to cut through you like it does in Nebraska. Patterns of frost grow on the windows and spread like fingers across the glass in the mornings. It was so cold yesterday morning that I when I opened the kitchen window to get some fresh air, my plate that was heating up on the stove cracked right down the middle as soon as the cold air touched the it’s hot surface. I was stunned.

Classes had been going as smoothly was possible. Our schedule has been changed yet again, so it has been difficult to establish a routine. We now have a full day of classes on Thursday starting at 08:30 and it is going to be a nightmare. Two classes of Russian grammar, back to back. I think my brain is going to turn into a trick, grey soup at the end of the third course of Russian reading. Forget about Russian etiquette at the end of the end, I don’t think I’ll have the concentration for it. It will be a battle, that is for sure. I still have had no word about classes in Georgian. I was hoping to receive word about it on Monday but, alas nothing. I will make inquiries about in tomorrow. On Tuesday I have day of rest and relaxation, which is nice (we’ll see how long it lasts). It is a nice break at the beginning of the week, a calm moment before going head first into the busy days of Wednesday and Thursday. At least we’ll earn our tradition of “beer Thursdays” by working all day long and ending it with 3 or 4 liters of beer. It sounds like a norm weekend in the States. It makes total sense. Work yourself to death on the weekdays and recover by drinking yourself to death during the weekend. There’s got to be a better way to do that.

Speaking to “beer Thursdays,” our last get together was excellent and very enjoyable. Diogo, Emma, Jeanne, Sara, and I walked to Pizza Neopolitano to have sushi and beer. Yes, I know that gooding to “pizza place” for sushi sounds strange, but you haven’t had the “Banzai,” “Tokyo,” and “Shanghai” rolls that they have here. They are great tempura rolls with salmon, tuna and different sauces, the “Shanghai” roll having a spicy after taste that is very nice. It sounded very strange ordering them as I was naming off two cities and the Japanese phrase (banzai) for “long live the Emperor” and/or “attack/change” depending on the context. “Yeah, I’d like to have the ‘Long live the Emperor,’ ‘Tokyo and ‘Shanghai’ please…” We all got a crack out of that one. When ordering I almost couldn’t keep it together, laughing as soon as our waitress was out of ear shot. I also ordered one of my favorite stouts here, a glass of Bochkarev (I also love Žatecký Gus and Kozel, two beers that are Czech style and we started the evening chatting about classes, life in our respective countries and so on. Vika then later joined us which was a treat within itself and we all talked some more, the girls getting liquored up on mojito’s and Diogo, Vika and I having more beer. As the night progressed, the girls started to get tried and headed home, leaving Diogo, Vika and I to ourselves. We talked some more, most of the conversation concerning exchange programs and studying overseas, as well as Vika’s thesis work for the end of her senior. It then hit around 22:30 and I Vika, had to call it quiets, so we said good night and Diogo and I sat together talking about our experiences in Russia and around the world. It is also a joy to speak with them all and love our Thursday night outings.

The highlight of these past few weeks had to be our trip to Nalchik that we took last Saturday. I have been to Nalchik many times, either going with Elberd to see his family and hangout, or on my own, just to absorb Kabardian culture at it’s finest. Whether seeing the Cultural Museum in Nalchik or eating haliva (a pastry filled with either cheese, pears or potatoes, Helive ch’ert’ofre q’eyre delhu in Kabardian) or mataz (a Kabardian dumpling, similar to manti that I like so much), I always joy my visits to this city. Diogo, Jeanne, Sara and Anna came with me. It was funny, it that originally, Emma was going to come with us as well as, but with the time came, she baled. The irony of this was that Emma had the week before told me after coming back from Moscow, she was bored and wanted a change of scenery. The morshot (bus) ride is not very long, only an hour, but this trip to Nalchik seemed to take forever, as it was snowing heavily and the driver could only go so fast on the roads. Anna and I were very excited for this trip because of our mutual love of Circassian things and had always wanted to visit Nalchik together. I had brought my Circassian flag and cherkess papakha with me for the trip, and has we entered one of the main squares (the Square of the 400th Union Anniversary, recognizing the marriage between the princess and Tsar Ivan IV, unifying the ancient Kingdom of Kabarda with the Russian Empire), we took a picture of us with the flag, with the statue of Princess Maria Temryukovna. We took several photos, changing hats, as I as wearing my Russia ushanka for the cold weather.

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We then shopped by one of the most praise stores in Nalchik that specializes in Circassian regalia and cultural items. This is the same store where I buy my Adige key chains and my Adige flag and t-shirt. The owners of the store recognized me when I entered and we chatted for a little bit. It is so nice to be recognized when you enter a shop like this. In Pyatigorsk, there is a little shop that sells Russian cultural items such as khokhloma and matryoshkey. I brought my sun glasses case here. I was so surprised when the shop owner recognized me after two years. In Nalchik, I was on a mission to get myself a nice, traditional cherkesska. The cherkesska (or chokha in Georgian or Shwakh-Tsia in Adyghe) is the traditional dance of many of the various Caucasian nations. The word cherkesska is a Russian word, and literally means, “Circassian dance.” In the original Adyghe, the word is “Shwakh-Tsia” meaning “the cloth that fits you.” In general both the Circassian Shwakh-Tsia and the Georgian chokha share similarities, but in most cases they have different decorations for the spaces on the cartridge pouches called masrebi (the Georgian word) or gaziri (the Russian word). These pouches were first used as places to put sticks of dried meat or ligar for travelers and warriors to munch on during long rides from aul to aul (fortified towns in the mountains). These pouches would also store millet of wheat, rye or corn to make pasta (a Caucasian variety of polenta). When firearms were introducing into the Caucasus from Ottoman and Russian traders, these pouches become places for the rifle and pistol cartridges.

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Gaziri

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The cherkesska in the North Caucasus is mostly made of black, grey, white, blue, red, green and brown fabric, with some ethnic groups having specific colors noting social status or factions. In Georgia, the black cherkesska/chokha was reserved to members of the “Order of Chokhsani” who represented the elite society of citizens, whereas in Kabardian culture, the black was for the lower classes (Kabardian society was unique in the North Caucasus as it was federal), red for nobles and white being reserved to higher nobles and princes. Some Caucasian cultures also defined a persons age by the color of fabric. Most cherkesska will have black leather belts, decorated with silver pieces, holding a kindjal or (short knife in Adyghe). Underneath the cherkesska is an undershirt called a beshmat (in Adyghe) or akhaluki (in Georgian) which is buttoned from the neck to about the middle chest and is usually a complimenting color. The belt, beshmet and cherkesska were altogether $180, which I was very surprised by. I inquired about the cost and tried on the cherkesska and beshmet I wanted. A black cherkesska with red pouches and golden trimming; the beshmet being a shade of purple or an off maroon (Taylor would know better being an artist). Both fit me very well, putting “the fabric that fits you” to it’s literally meaning. I didn’t have enough rubs on me at that moment, so I asked with Anna’s help to put it on reserve, as I would return with the cash later. We then went to the bank and I managed to get the money I needed. I later at the end of the trip got my cherkesska, beshmet and belt (I didn’t get the boots, as they need to be custom ordered and fitted, being $150 for a pair).

We took several photos of me wearing the cherkesska and my friends were (at least according to Diogo) were happy to see me so excited to be finally for-filling a dream. Ploshchad Lenina was not that far away, so we walked to see the Belye Dom (or White House, a kind of presidential palace) and the monuments to the Second World War. In the square that are several monuments that pay tribute to the Kabardian and Balkarian veterans and their efforts fighting against the Nazis during the occupation of the Caucasus. I then started to explain some of the history behind the people of this Autonomous Republic. I was in the middle of explaining the geography of the region and the deportation of some of the local ethnic groups by the Russian Empire during the middle of the 19th century, emphasizing that the Kabardians siding with the Russians, preventing their deportation, when I noticed Anna was recording me in “teacher mode.” It was good to finally unlash my love of this regions history and people by sharing it with others (something that regrettable, people at college never really asked me about). We then took some more photos with the Adige flag. After that we begun walking toward the statue of Lenin, when all of a sudden someone start throwing snowballs. It then turned into a full blown snowball fight. It was a lot of fun and made of a wonderful moment. Anna then showed us a tradition Caucasian restaurant that had a few Kabardian food items on the menu, including ligar with pasta. We had a huge order of manti with lakum (Kabardian bread, one of my favorites). We talked for a while, enjoying each others company. We then went to the Kabardian Museum of Culture and History. It is always fun to return to this place and relearn and experience the history of the Kabardian people and their Republic. We returned that evening, through a sea of snow.

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On Saturday, I took a walk in the snow with Alina and Saidat (a friend of Alina’s who is a Chechen). It was good to talk to and see Saidat again. She is very shy, but well spoken when she does talk. We also had a snowball fight on our way up the Mount Malshuk, some of Alina’s Russian and Armenian friends who accompanied us, throwing snowballs at Saidat. I came to her aid, saying in Russian that it was an Americans duty to come to the aid of the people’s fighting for freedom (referencing the Chechen’s struggle for independence from the Russian’s for the last 150 years. Saidat laughed and talked me for my help. The snow continued to fall throughout the day and it was so cold that snow was sticking to my beard and my ushanka. I looked like a yeti. Even the barbed wire surrounding the communications complex onto of Malshuk was covered in snow. The whole place looked like someone bombed it with liquid nitrogen. It was good to speak with Alina and Saidat and I look forward to learning more about Chechen culture through her. We had a culturally connection when I commented that one of the Russian boys had hugged her from behind when we were walking on the mountain. In Chechen culture, men are forbidden to touch unmarried Chechen women. Saidat appreciated that I recognized that she felt uncomfortable and understood the norms within her culture.

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The last part of the week was very interesting. On the 26th of January I was invited to speak with a radio host by the Alina Tkachenko on 104.2 HET in the city of Essentuki (a small town on the other side of Mount Beshtau, about a 30 min train ride). I was asked my faculty to speak on behalf of our faculty. The 26th is Students Day in Russia, highlighting the work that students do and the importance that the hold for the nation. It was a very good experience and honor. We chatted about life in the States, about university standards in both the States and in Russia, about which country had the most beautiful women etc. It was so cool to talk in the radio show, it reminded me of times when I hosted my radio show at Hastings, “House of Trance” for 90.1 KFKX. Alina was very happy to hear that we were fellow colleagues. It was also cool that people were asking me questions through VK (Russian’s Facebook) and that I could answer them. Such a wonderful time and I got great practice for two hours in Russian. I also got to visit the city of Essentuki, something that I had been wanting to do.

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Well my friends, that is it for this blog. Best wishes to you all, from Russia with regards.

Starting Second Semester

Hello friends and neighbors, I hope you are all doing well. The first week of classes has been great. It’s nice to have a routine again and to have my friends and peers back the obshaga. People have been arriving in small waves, Jeanne and Diogo returning from the frozen, wonderland called Moscow a fews days ago, and Hesham and Emma soon followed suit. The others should be arriving in a few days from now. We are also having a new group of foreigners this semester. Another English girl is coming, along with a few Spaniards, and guy from Central America (I’ve heard both El Salvador and Ecuador, we’ll find out when he arrives). It will be great to meet new people and expand our international family here. Having “flesh blood” will create new conversations, getting different points of view and life experiences. It’s a pleasure to hear from people from many countries under one roof and it’s honestly one of my favorites things that I get to experience here in Pyatigorsk. Emma, Jeanne, Diogo, Sara and I, still have classes together this semester. That is also a blessing as we have developed a great relationship as friends and peers. I really enjoying learning Russian with them and spending time with them. We’ve developed a good group dynamic and I look forward to this coming semester with them.

The closing of the holidays have ushered in a new wave of vigor and enthusiasm that the New Year should bring. My motivation is at its peak and I feel the first week of classes was the blessing to the curse of a long winter break. I did enjoy myself during New Years, but being away from family during the holiday season can be very lonely and frustrating. Now that classes have rolled around, purpose has returned to my life here. The university however, is still very quiet. It seems that only a quarter of the student body have returned and my peers and I feel that we are the only students in our faculty going to classes. The system here is a little strange in that faculties have their own test dates, so the winter holidays start and end differently for all students. We got the short end of the stick. On a sad note, the washing machine isn’t working. The darn thing is caught up in a spin cycle and will no longer finish to start a new load of clothes. I estimate it will take awhile for the repair men to come and even take a look at the poor machine, let alone fit or replace it. Our toilet was also out of commission for several days, an issue with the flushing mechanism. I would have fixed it myself, but alas the new toilet we got last month after the workers replaced all the plumping, doesn’t have a removable lid; making the mechanism unreachable without breaking said lid and making a mess. A few days ago, the repair man showed up and I asked it he could take a look at it. He fixed it in 15 minutes, breaking the seal of the lid and putting it back together with sealant. As the saying goes, “when it rains, it pours.”

I spent most of my Sunday afternoon last week (as well as this morning), washing my clothes by hand in a big, red bucket, mixing “Tide” soap and water together. I wish I had a wash board, as it would have made the work a little easier on my hands (I scrubbed my clothes with the palms of my hands for over 3 hours). Events like these make one more mindful and appreciative of the things they have at home. Thankfully, my years in Boy Scouting have taught me how to “rough it” and survive in the most harsh of conditions, but having a working washer and toilet is one of those things that you really miss quickly. The workers are still doing maintenance on the dorm, so the occasional sound of hammers and guttural, male Russian voices can be heard throughout the day. It has been an interesting beginning to the New Year with all the things breaking around me. As the Russian phrase goes… “Eta Rossiya,” or “This is Russia.”

Classes are the same this semester, just a few changes in the schedule here and there. Two classes on Monday. Russian “practice (a course focusing on reading, writing and speaking, literally practicing skills),” and Russian “etiquette (a class going over the correct ways to speak both formally and informally, along with lessons in body language).” On Tuesday we have grammar and on Wednesday a repeat of Russian practice again. Thursdays are a mix of grammar, reading, and Russian etiquette. Lastly on Fridays we have reading (analyzing texts, going over the content, these texts being anything from made up stories to Russian fairy tales). We have no morning classes, which is a wonderful thing. This will make grammar more manageable this time around. Trying to understand the complexity of Russian grammar in the early morning is a difficult thing for me. All those cases, prefixes and suffixes are a killer, but it is all slowly starting to come together. This semester I have also decided to sit in on an American history class that Emma, Jeanne and Diogo are taking. I’m curious to see how the Russians teach American history. It will be a great social experiment. I also want another class to take so I have less down time, increasing my 15 hours of Russian to 16 hours of courses. I should know what other classes I’m taking this semester in a few days.

This past week the cafeteria was still closed because of the holidays, so we either cooked food during the lunch time hours, or went out to a restaurant. Diogo, Jeanne and I have had lunch at “Mr. Slowkin (a bakery and cafe which serves tradition Russian, Tatar, and Caucasian pastries, including: Ossetian pies, a variety of cakes and sweets, and my one of my favorites, chiburekki) twice last week, as it is close and has a lot of options for food and drink. I was good to get out of the dorm and share a meal with friends and talk about their travels to Moscow. They had a very good time, reminding me of the time my mother and I went to Moscow two years ago. We had such a good time.

Well, that’s all that is new here, a slow week. My hope is that I will be taking a few more language classes, specifically in Georgian. I hope things are doing well for all of you in the States.

Starting 2016

Happy Russian Christmas everyone (Rozhdestvo Kristovo), wish my Orthodox friends from around the world a wonderful evening with your families. Also happy Epiphany to my fellow Christians who follow the Gregorian calendar.

We’re seven days into 2016 already. I can’t believe how quickly this week as blown by. It is bitter cold here right now, my room is like an ice box. I’ve been dressing in several layers to keep warm. I wish the obshaga was better insulated, but my hoodies and under-armor will help keep me warm. The snow is still nice and white, shining like crystals in the light of the morning sun raise. It has it a mix of sunny and over cast the last few days. It is so cool to see the mountains coved in snow however, when the clouds cover them up, it’s a shame. New Year’s celebrations were amazing, better then what I could have hoped for and all the credit goes to Anna for planning the location of our festivities.

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Anna had been promising me that I would meet Jan, her boyfriend for the last three months. Every Friday she would say to us, “Jan is coming this Friday.” It didn’t happen. During the beginning of the New Year’s, celebrations I would finally see that Jan exists. I met Anna and Jan near the ATM by the obshaga. We must have been thinking the same thing, cash… Anna and I embraced, spoken in Russian and I then met Jan. Jan is a Circassian from Turkey. His ancestors were the Circassian Diaspora who were forced to leave Russia after the Caucasus War ended in 1864. Circassians have made a successful and interesting niche for themselves over the last 150 years in Turkey and Jordan (especially in Jordan, Circassians have served as the ruling Hashemite’s families royal guard). Jan has blue eyes (not uncommon for Circassian Diaspora), a notable feature within the North Caucasus. Jan and I joked that with our blue eyes and beards, we are mistaken for Chechens all the time (true story). He is a very nice guy, very shy, but I good match for Anna. She does most of the talking and Jan listens. Anna and I spoke in Russian for a while, but switched to English, as Jan doesn’t speak much Russian. Anna speaks Turkish and English will him when they are together and it is very amazing that she can switch between English, Turkish and Russian with no difficultly.

We called a taxi to get us to the restaurant which Anna had reserved a table for us. The restaurant was on the other end of town. I can’t complain as this was the only place that was still open and not filled with people on New Year’s Eve. The restaurant was very Caucasian in look and feel. It had an Arabic title and it reminded me of the ruined forts in the region in regards to the places decor and design. The interior was very dark, light only coming from the televisions and Christmas lights on the big tree in the corner of the room. We sat down on an Ottoman style sofa, very typical of the Caucuses with all of its Turkish influences. Jan must have felt very at home, coming from Istanbul. Anna and I ordered a hookah stand, a favor of blueberry, mint and another that I forget. It was a good favor, but very strong. I usually go for mint and grape and enjoy my hookah in an open space. It was very crowded there, and everyone and their aunt and uncle was smoking a cigarette, not just one, but I swear some people smoked packs in that restaurant from 11 o’clock to 5:30. We all had a Bavarian style beer, a nice thing drink when conversing. This however, turned out to be a problem as the music being played as why to loud. I was basically deaf at the end when we left.

We discussed a wide array of subjects including the Circassian Diaspora, different types of beer (Lucky Bucket Brewing Company in La Vista, NE, would have been very proud to see me promoting their beer, in Russia of all places), bride stealing, gender roles in the Caucasus, the conflict in Syria and immigration issues. It was a delight to speak with a member of Circassian Diaspora, to get Jan’s perspectives on Circassian traditions and culture, while living outside of his native’s historical, home region. Jan explained that he believed Circassian in Turkey, Syria and Jordan, where “more Circassian” or “true Circassian” as they had to preserve their culture and traditions within a new environment. It interesting to hear that. I sat, listening and asking questions. Jan’s slyness quietly disappeared and he and I hit it off very well. Anna was very pleased, her hazel-eyes beaming with excitement in regards to our meeting. I have a few more glasses of beer and we chatted some more, until the restaurant went quite. The volume on the television was turned up and I turned my head to watch. There on the flat-screen, President Putin began his intro to his New Year’s speech.

People in the restaurant listened for a few minutes, the Russian national anthem played (no one was silent or gave notice as far as I’m aware), and the loud music started playing once more. I was surprised to see such a lack of national pride in this moment, but the Russians make up for it during the Victory Day celebrations on the 9th of May. Another Putin was rudely cut off by the music, the DJ in the restaurant then started playing familiar dance tunes and we started dancing with some other Russians. It was a good feeling to be in one of my natural elements, dancing on the floor, not caring of worldly concerns. I danced and danced, sweat running down my forehead and having trouble breathing with all the cigarette smoke in the air, forming a haze. One would have thought we were dancing in a bog. I sat down to cool off and catch my breath, ordering another beer. We talked for a little again and just as I was getting comfortable, the DJ started playing lezginka. We all jumped up from our sofas and rushed to the dance floor. Anna stood on the side, camera in hand, recording whole affair. Jan, myself and a group of Chechens and Kabardians (as well as a huge Armenian guy who had a boyish face) got in a circle and one by one, preformed our art. The Chechen guys danced fast and hard, their huge fore arms moving quickly up and down and side to side, while their long, thin, sick legs tried to keep pace with their upper body. One of the Chechens was very stereotypical, wearing tight jeans, a pair of a hundred dollar lofters, a baseball cap a top of his head and he adorned a chin-strap beard. The Chechens would jump up into the air, whistle and cheer at their friends moves. This was all a warm up. What is so nice about the Caucasus is people are so friendly here and it doesn’t matter what nation you’re from, if you dance lezginka and say, “brat on” (slang for “brother”) you’re ok. Jan and I danced within the two groups. The watched, learning while doing, in order to improve on my style and form. I dance a mix of Kabardian, Chechen and Georgian as these are the form of lezginka that I’ve seen the most.

The Chechens invited us to then dance with them and we helped form a ring. After the ring was formed, the Chechen girls walked onto the dance floor. Some dressed in long dress and hijab, while others in leather boots, skirts and had colorful head scarfs, just covering up their long hair. This was a wonderful experience to see, lezginka dancing norms. A man will nod to a woman whom he wants to dance with. She will then nod back if she wants too dance with him and she will then begin the dance, by gracefully performing the “swan” (gently moving here arms and hands like a swan would when in flight). She is one the flat of her feet. The man when escorts her by putting this left arm right, across his chest, while the right arm is extended to his right side, horizontally. He “leads” her on the dance floor by putting his right arm behind her, though, never touching her. Once she is “escorted,” the two may dance as they choose, showing off their physicality. Lezginka is more gender specific in the North Caucasus, men and women having their own roles within the dance, whereas in Georgia, these norms are burred, men and women sharing both parts with the dance. I think that the female parts in the North Caucasian varieties of lezginka are bored for the women, but the parts have been developed over time to highlight the “desired” parts of the female figure. Hands, feet, waist, and hips, move for women, whereas the male part highlights, the shoulders, upper arms, forearms and legs. Lezginka as I’ve said in a previous blog are courtship dances, but they can be danced among the same sex as well. It was a wonderful cultural experience that I will never forget, putting those dance lessons to good use.

We danced the night away, return to our respective dorms at 5:30 in the morning. Since then, I’ve spent the time catching up on reading both for pleasure and for education. I’ve been reading a book on Imam Shamil, the famous Murids (or holy warrior) leader of the mid-19th century, who led a war of resistance against the Russian Empire’s occupation of Chechnya and Dagestan. A ever interesting figure in history and within the Caucasians, known for his strict interpretations of Islam, his calm demeanor, his ability to show both action of kindness and brutality to his enemies, and for his impressive red beard. This will be the three book I’ve read of the Imam and his story within the Caucasus. The Murids Wars (the Caucasus Wars) are a very fascinating period of history of me and have influenced the Caucasus in many ways from the spread of Islam in this region to the duality of peace and conflict that have occurred between the Christian and Muslim communities here in this cross roads between East and West, Islam and Christianity. I’m also started the “Note Book” and Dostoyevsky’s tome, “Crime and Punishment.” So, between this books, I’ll be very busy.

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Today happens to be the today when Ded Moroz (Grandfather Frost) and Snegurochka (The Snowmaiden) will travel across Russia within their troika (a sleigh pulled by three horses), giving presents to children and bring joy to peoples festivals. Ded Moroz is very unique in that he is that only Santa Claus like figure that travels with a female companion, Snegurochka being his faithful granddaughter. Usually Russians celebrate with services at Church, sometimes in the morning on the 7th or the night before. Russians will fast for three days before Christmas if they wish to receive communion, purifying their bodies to be “received” by God. This evening there will be feasting of traditional Russians dishes including roasted pork or goose, hare with sour cream, jelly, aspic, and a variety of fruits such as dried apples, pears etc. Kurnik (a kind of chicken pot pie), saechki (a kind of pie), and blini are also served. I’m not sure what I’ll have to eat this evening. I’ll have something very Russian, though I’ve had pelmeni for the last few evenings. The bag that Umar gave me a few days ago doesn’t seem to end. A wonderful thing.

Snegurochka has a lot of unique elements to her as well. According to the old Slavic myths, Snegurochka starts out as the Snow Maiden. A personification of role young children play for their families. She helps Ded Moroz with the wrapping and giving of presents to children and with the preparation of feasts within Russian villages that she and Ded Moroz stop in. Has the winter progresses, she becomes no cold and her heart starts to freeze. Snegurochka when becomes the “Snow Queen.” A rival to Ded Moroz, she isn’t evil, but her demeanor is cold, callous, and cruel. Similar to the White Witch in the C.S. Lewis’s novel, “The Lion, the Witch and the Wardrobe,” she can summon the forces of nature to freeze the lands and cover them with snow if her mood is less than happy. During the become of spring, her heart thaws and her turns back into the snow maiden, ready to help Ded Moroz during the coming winter. What I love about this region is the many myths and legends that all these cultures have add to the diverse nature that is the Caucasus.

A Muslim legend describing this diversity goes as fellows…

“Many years ago, when the earth was young, it was so flat that as the sea grew violent it would always swamp the lands often drowning animals and men. The Creator wanted there to be rivers, but there could be no rivers without hills. He decided to give every land its share of mountains, choosing to divide them equally among nations. He put them all in a sack, but the Devil knew that they were too fine a gift to be given to men, so as the Creator flew between the Black and the Caspian seas, he slit the sack and the mountains crashed down, one upon the other, rising towards the heavens. The Creator was angry. He turned to the Devil and forbade him from ever setting foot on these peaks. For the men who would live there, declared the Creator, would have hard enough lives as it was.” – Murids Legend of Creation

A little mix of Caucasian legends with Islamic elements.

Well, happy Russian Christmas and I’ll catch you all later. I’ll looking forward to all the new adventures and experiences that 2016 as to offer.